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Habakkuk

Chapter 2

Summary

The wait at the WATCHTOWER and the five WOES. it begins with the prophet standing upon his watch to hear God's answer to his perplexity. it features the foundational principle of New Testament theology: 'THE JUST SHALL LIVE BY HIS FAITH'. it records the series of five woes against the pride, greed, violence, and idolatry of the conqueror. it reaches its peak with the promise that the 'glory of the LORD' shall fill the earth and the command for all the earth to 'keep silence' before Him in His holy temple.

1

I will stand upon my watch, and set me upon the tower, and will watch to see what He will say to me, and what I shall answer when I am reproved.

2

And the LORD answered me, and said, "Write the vision, and make it plain upon tables, that he may run that reads it."

3

"For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry."

4

"Behold, his soul which is lifted up is not upright in him: but [1] THE JUST SHALL LIVE BY HIS FAITH."

5

Yes also, because he transgresses by wine, he is a proud man, neither keeps at home, who enlargs his desire as hell, and is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all people:

6

Shall not all these take up a parable against him, and a taunting proverb against him, and say, "Woe to him that increases that which is not his! how long? and to him that lads himself with thick clay!"

7

Shall they not rise up suddenly that shall bite you, and awake that shall vex you, and you shall be for booties to them?

8

Because you hast spoiled many nations, all the remnant of the people shall spoil you; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

9

Woe to him that covets an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

10

You hast consulted shame to your house by cutting off many people, and hast sinned against your soul.

11

For the stone shall cry out of the wall, and the beam out of the timber shall answer it.

12

Woe to him that builds a town with blood, and stablishes a city by iniquity!

13

Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?

14

For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

15

Woe to him that gives his neighbour drink, that puttest your bottle to him, and makest him drunken also, that you mayest look on their nakedness!

16

You are filled with shame for glory: drink you also, and let your foreskin be uncovered: the cup of the LORD'S right hand shall be turned to you, and shameful spewing shall be on your glory.

17

For the violence of Lebanon shall cover you, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.

18

What profits the graven image that the maker thereof has graven it; the molten image, and a teacher of lies, that the maker of his work trusts therein, to make dumb idols?

19

Woe to him that says to the wood, "Awake;" to the dumb stone, "Arise, it shall teach!" Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.

20

But the LORD is in His holy temple: let all the earth [2] keep silence before Him.

Notes

[1]HEB: 've-Tzadik be-emunato yichyeh' (And the righteous by his faith/faithfulness shall live). The foundational axiom of the life of faith; quoted three times in the New Testament to establish the doctrine of justification.
[2]HEB: 'Has' (Hush/Be still). A dramatic onomatopoeia signifying the absolute, reverent stillness required in the presence of the manifest glory of God.